“Whoever loves for the sake

Hadith on Faith: Whoever loves, hates, gives, and withholds for the sake of Allah has perfected his faith Abu Umamah reported: The Messenger of Allah, peace be upon him, said, “Whoever loves for the sake of Allah, hates for the sake of Allah, gives for the sake of Allah, and withholds for the sake of Allah has perfected the faith.” [Sunan Abu Dawud, Book of Sunnah, Number 4681, Hasan] عَنْ أَبِي أُمَامَةَ عَنْ رَسُولِ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَنَّهُ قَالَ مَنْ أَحَبَّ لِلَّهِ وَأَبْغَضَ لِلَّهِ وَأَعْطَى لِلَّهِ وَمَنَعَ لِلَّهِ فَقَدْ اسْتَكْمَلَ الْإِيمَانَ سنن أبي داود كِتَاب السُّنَّةِ من أحب لله وأبغض لله وأعطى لله ومنع لله فقد استكمل الإيمان

Hadith on Faith: True belief has seventy branches including modesty, the best of which is monotheism Abu Huraira reported: The Prophet, peace be upon him, said, “Faith is composed of seventy or sixty branches, the most virtuous of which is to declare there is no God but Allah and the least of which is to remove something harmful from the road; and modesty is a branch of faith.” [Sahih Muslim, Book 1, Number 56] عَنْ أَبِي هُرَيْرَةَ قَالَ قَالَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ الْإِيمَانُ بِضْعٌ وَسَبْعُونَ أَوْ بِضْعٌ وَسِتُّونَ شُعْبَةً فَأَفْضَلُهَا قَوْلُ لَا إِلَهَ إِلَّا اللَّهُ وَأَدْنَاهَا إِمَاطَةُ الْأَذَى عَنْ الطَّرِيقِ وَالْحَيَاءُ شُعْبَةٌ مِنْ الْإِيمَانِ 35 صحيح مسلم كِتَاب الْإِيمَانِ باب بَيَانِ عَدَدِ شُعَبِ الْإِيمَانِ وَأَفْضَلِهَا وَأَدْنَاهَا وَفَضِيلَةِ الْحَيَاءِ وَكَوْنِهِ مِنْ الْإِيمَانِ

Abdullah ibn Rawahah: The parable of faith is that of a shirt a person might wear or remove Abdullah ibn Rawahah said, “The parable of faith is that of a shirt; you may be turning away from it and then you wear it, while you may be wearing it and then you remove it.” [Ibn Hajar, Fath ul-Bari] قال عَبْدِ اللَّهِ بْنِ رَوَاحَةَ مَثَلُ الْإِيمَانِ مَثَلُ قَمِيصٍ بَيْنَمَا أَنْتَ مُدْبِرٌ عَنْهُ إِذْ لَبِسْتَهُ وَبَيْنَمَا أَنْتَ قَدْ لَبِسْتَهُ إِذْ نَزَعْتَهُ فتح الباري شرح صحيح البخاري كتاب الحدود

Hadith on Islam: A person might be a Muslim outwardly but not true believer inwardly Sa’d reported: The Messenger of Allah, peace be upon him, distributed charity among people while I was sitting nearby but he left a man whom I considered the best of them. I asked, “O Messenger of Allah, why have you left this person? By Allah, I reward him as a faithful believer.” He said, “Or merely a Muslim.” I remained silent for a while but I could not help repeating my question because of what I knew about him. Then I asked him, “Why have you left so-and-so? By Allah, he is a faithful believer.” He said again, “Or merely a Muslim.” I could not help repeating my question again because of what I knew about him. Then the Messenger of Allah said, “O Sa’d, I may give alms to one person while another is dearer to me, for I fear he might be thrown by Allah onto his face into the Hellfire.” [Sahih Bukhari, Book 2, Number 27] عَنْ سَعْدٍ رَضِيَ اللَّهُ عَنْهُ أَنَّ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ أَعْطَى رَهْطًا وَسَعْدٌ جَالِسٌ فَتَرَكَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ رَجُلًا هُوَ أَعْجَبُهُمْ إِلَيَّ فَقُلْتُ يَا رَسُولَ اللَّهِ مَا لَكَ عَنْ فُلَانٍ فَوَاللَّهِ إِنِّي لَأَرَاهُ مُؤْمِنًا فَقَالَ أَوْ مُسْلِمًا فَسَكَتُّ قَلِيلًا ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَعُدْتُ لِمَقَالَتِي فَقُلْتُ مَا لَكَ عَنْ فُلَانٍ فَوَاللَّهِ إِنِّي لَأَرَاهُ مُؤْمِنًا فَقَالَ أَوْ مُسْلِمًا ثُمَّ غَلَبَنِي مَا أَعْلَمُ مِنْهُ فَعُدْتُ لِمَقَالَتِي وَعَادَ رَسُولُ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ ثُمَّ قَالَ يَا سَعْدُ إِنِّي لَأُعْطِي الرَّجُلَ وَغَيْرُهُ أَحَبُّ إِلَيَّ مِنْهُ خَشْيَةَ أَنْ يَكُبَّهُ اللَّهُ فِي النَّارِ 27 صحيح البخاري كتاب الإيمان باب إذا لم يكن الإسلام على الحقيقة وكان على الاستسلام أو الخوف من القتل

Hadith on Mecca: The land of Mecca is the best and most beloved to Allah and His Messenger Abdullah Az-Zuhri reported: I saw the Messenger of Allah, peace be upon him, while he was standing near Mecca and saying, “By Allah, verily, you are the best and most beloved land to Allah and had I not been driven away from you I would not have left you.” [Sunan At-Tirmidhi, Book of Virtues, Number 3925, Sahih] عَنْ عَبْدِ اللَّهِ بْنِ عَدِيِّ ابْنِ حَمْرَاءَ الزُّهْرِيِّ قَالَ رَأَيْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ وَاقِفًا عَلَى الْحَزْوَرَةِ فَقَالَ وَاللَّهِ إِنَّكِ لَخَيْرُ أَرْضِ اللَّهِ وَأَحَبُّ أَرْضِ اللَّهِ إِلَى اللَّهِ وَلَوْلَا أَنِّي أُخْرِجْتُ مِنْكِ مَا خَرَجْتُ قَالَ أَبُو عِيسَى هَذَا حَدِيثٌ حَسَنٌ غَرِيبٌ صَحِيحٌ سنن الترمذي كِتَاب الْمَنَاقِبِ بَاب فِي فَضْلِ مَكَّةَ

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